The Urban Yoga Den

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My Mother is My Guru November 2, 2011

Mom’s been on my mind a lot lately.

And y’know, it makes sense.  I’ve been singing a lot (my mother taught me to sing).  It’s Autumn (October 2nd would have been her 81st birthday).  Thanksgiving is approaching (my family celebrated our last holiday season with Mom 10 years ago).  And I recently celebrated my 9th year clean and sober (my mom died as a result of long-term alcoholism).

I miss her.  I miss her right now.

Nearly a decade after her death, she still taps me on the shoulder at times.  She taps me when I’m playing percussion with bands, chanting devotional prayers at Kirtans, singing Gospel standards at open mics and lighting the Chanukah candles.  She taps me when my yoga instructor asks me to think of my most important life teacher.  She tapped me this morning while I was meditating.  She taps me when I’m pruning plants or arranging flowers.  She taps me when I’m decorating my home.  She taps me when I’m cooking a soup.

There are times when I reach out to tap her, too.  To hear her opinion.  To ask for her embrace.  To thank her for my life.  To apologize for any harm I did to her.  To grieve the pain of her life.  To send her the love she deserves.

I didn’t always love my mom the way I came to love her later in my life…later in her life…and then after she died.

*  *  *

I’m about to tell you some very personal and difficult stories.  Some are smiling and shiny; some are gritty and rough.  All are bittersweet.  I’ve selected these stories because they specifically prove that, indeed, my mother is the greatest Guru ever.  For me.

When I was young I hated my mother for being an alcoholic.  As an adult, I would learn more about the disease of alcoholism and honor the tragedy of her life.  But while growing up, I simply resented how drunk she got.   I was constantly afraid that my friends and the community would see her drunk; and because they frequently saw her, I was frequently embarrassed.  One time I spilled out the drink that she intended to take in the car on our way to Shabbat services – and she slapped me.  It was a gin martini.  To this day, I cannot stomach the smell of gin.

There were times when she came through as a great mother.  She was a hard worker, had full-time jobs, and did not drink during the day.  She truly wanted to show up, and when she could, she did.   But what I understand now is that her efforts to parent were overshadowed by the neglect.  In the end, alcohol always won her attention and became her priority.  Spill it out, and you became a threat.  So I learned to keep a distance.

*  *  *

During my college years, I grew to appreciate my mother.  My attitude shifted after I took my family to see a friend’s concert.  The next day at lunch, my friend said, “It was great to meet your mom.  For the longest time, I thought she’d died before we met.  You always talked about your dad – you never mentioned your mom.”  Whoa.  I had no idea I’d erased her so completely.  And then my friend said, “Y’know, you get a lot from her.”  I was so pissed off!  I argued, “No way, I have nothing in common with her!”  So he stated the obvious, judging by what I had told him in the rare instances of speaking about my mom, and his impression the night before.  She grew up singing; music is her passion; she gravitates toward soul music; she loves talking with other musicians; and, she was so comfortable backstage – it was the most natural place she could be.

That day, I surrendered my resentment and admitted that my mother had been an ally and soul-mate all along.  Clearly, I got a lot from her!  The passion for music, for soulful cultures, for gardening, for cooking, for interior design, for spirituality.  My mother taught me to sing, primarily through chanting the Sh’ma, a Jewish prayer, in harmony.

My mother did so much to inspire and encourage creativity.  Every morning, she’d have her coffee and cigarette while listening to WMAL-AM, when it was a jazz station.  Over breakfast I was exposed to the music that my mom had sung in talent shows and concerts – great vocalists like Ella Fitzgerald, Sarah Vaughan, Doris Day, Frank Sinatra, Nat King Cole and more.  Although a blue eyed farm girl from the capitol of country music, my mom gravitated toward jazz and gospel.  In fact, I have her 1948 song book of Negro Spirituals.  This immersion in soulful music influenced me to write my own songs and perform them at my parents’ frequent parties.  Mom enrolled me in voice lessons.  On beach trips, she’d blast the radio and we’d all sing along.  She invited my high school New Wave band to hold a house concert.  When I was a little older, my drummer boyfriend invited me to tour California with his band – Dad said a firm “no” but Mom fought for me.  (I went to Cali.)  And so on.

At the same time, many opportunities were missed.  For example, there was a lot of self-taught musicianship and talent that was never deepened with consistent instruction or plans for ongoing development.  I do regret this and often feel that music education might have been my best choice for college.  Looking back, I don’t blame my mom for any of this, because I am certain she would have guided me in that direction if she could have.  I blame the disease of alcoholism.

*  *  *

As my mom became progressively ill, my love for her grew immensely.  Alcoholism and related troubles continued to take its toll in more serious ways.  In her 60s, Mom had cancer three times.  On the outside, she remained the strong-willed woman who could get through anything.  She continued planting gardens, harvesting herbs, cooking from scratch, building an art studio in her bedroom, doing crafts, listening to music, smoking cigarettes, drinking gin.

But there were points where I witnessed her heartbreaking vulnerability.  With each cancer, my mother never completely healed – more and more complications arose.  She became scared.  I once heard her crying in bed the night before one of her many surgeries.  When she was diagnosed with emphysema, she quit smoking and remarked with self-disgust, “I could have done that a long time ago.”  She would willingly try my yoga and diet suggestions, but was so sick that she’d end up feeling worse.  Toward the end, I remember laying next to her tired body on yet another day that she woke up with a “bug” that left her vomiting and weakened.  I will never forget the terror in her eyes when I urged her to go to the hospital.  Perhaps she knew she was dying and wanted to stay at home as long as possible.

That was Thanksgiving, 10 years ago.  I think the family dinner included Mom, Dad, two of my sisters, three of their kids and me.  That night, in my mom’s art studio, I drew an abstract of the scene.  My mother and father were angels at the heads of the table – Mom’s garden spade and a green vine enveloped us on one side; Dad’s cigar and its smoke on the other.  To me, both the vine and the smoke represented protection.  I sensed it was Mom’s last Thanksgiving.  I was right.

*  *  *

After my mom died, I developed a deep, knowing compassion for her.  Interestingly enough, I got sober six months after her death.  I’d started drinking at age 11, to calm the childhood chaos and hush the deep resentments.  Twenty five years later, as I came to understand the cunning, baffling and powerful disease that nearly killed me, I also came to understand the disease that succeeded in killing my mom.  Listening to other recovering alcoholics’ speak, I heard my mom’s story.  I saw how the disease had destroyed her life and consequently affected mine.  And I loved her even more.

My greatest awakening about my mom’s life came about four years ago.  By complete surprise, I found out that she had a child before meeting my father.  Stories said that she’d been hanging out with musicians in her native Nashville, might have been drinking, might have been raped…and ended up pregnant.  Her parents sent her away, to a “home for women” in DC.  The home arranged the birth and subsequent adoption.  They say that Mom was so angry, she never forgave her parents.  And so I found yet another thing that my mother and I had in common – we both drank to kill life’s pain and drown our resentments.

The biggest difference is: I got lucky and got sober; she did not.  I take that very, very seriously.

*  *  *

So yes, my mother is my Guru.  Throughout all the phases of my relationship with her – dead and alive – she has been my most influential teacher.  She teaches me with the light, and she teaches me from the darkness.  She teaches me through what she did, and what she would/could/did not do.  Her influence drives my passions and my purpose.

I love everything about her.  The singing lessons, the slaps, the strong will, the vulnerability.  She is the ultimate model of the perfectly imperfect human that I strive to be.

It’s taken me a day to write this.  I started when I finished meditating this morning.  I stopped and started and stopped and started again.  I cried my heart out.  There’s so much more than what you’ve read above, so many more experiences and stories, so much more grief and love.

*  *  *

Back in 2009, I went on tour with a folk-pop band and I took along a photo of my mom.  I’ve heard that the picture was taken in DC, at the women’s home, some time after she had the baby. She is beautiful and glamorous; she is too thin and her eyes look cold; she stands tall and her hands fumble with each other self-consciously. So I wanted to take this version of her on this exciting musical journey. Every night before I went to sleep, I lit a candle and thanked my mom.  I now play percussion and sing sacred chants in an all-female Kirtan group.  I’ve noticed that Kirtan leaders and spiritual teachers typically create an altar with a picture of their Guru.  Coming full circle, I can think of no one more perfect to place on my altar than the woman who sang Hebrew prayers with me, every night at bedtime.

Good night, Mom.  OM Shanti, Shanti, Shanti.

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The Happy Heart Project: The Halfway Mark October 20, 2011

“Hey, I’m trying to hard to see the light, to see the light – to see it burn thru.”  – Abigail Washburn

When it comes to maintaining and manifesting an intention over 100 days – and that intention is to overcome a nagging internal darkness and move deliberately toward joy – it is imperative to know which tools, resources, practices and people support that intention.

So here I am, halfway into a project I started on a whim (for background, please see final note, bottom of page), and I am clearly learning what works – and what doesn’t work.

Back in August, when I started this daily ritual, joy felt elusive.  The origin of that challenge was a string of unfortunate, traumatic and painful experiences beginning in June 2010.  So the “Project” actually represented much more than a flippant whim.  It became a “Sankalpa” (deep intention, commitment, resolution) that would hopefully free my mind – and life – from the grip of PTSD, depression, anger and resentment.

And a shift is happening.  Of course, there are days when fear, negativity and doubt emerge.  Normal stuff.  At the same time, I have to be careful to not let those days stretch into a mindset.  So I reinforce my Sankalpa.

*  *  *

Move.  Toward.  Joy.

MOVE does not happen in the mind.  MOVE denotes a deliberate effort.  MOVE is an action word.

In yoga, when I think of action, I consider how I can take my practice off the mat and into everyday life.  To me, “practice” is a synonym for “action.”  Ashtanga Yoga founder Sri K. Pattabhi Jois used to say, “Practice yoga, and all is coming.”  A simple metaphor – when we take action, things happen.  Aphorism I.14 of The Yoga Sutras of Patanjali states, “Practice becomes firmly grounded when efforts are made over a long period of time, constantly, and with great love (or devotion, earnestness, zeal).”

So again I mention the importance of tried-and-true tools, resources, practices and people to support my 100-day Sankalpa ritual.  They have encouraged my efforts, motivated my practice and strengthened my devotion.  Other influences, however, have been downright derailing at times.

What works and/or doesn’t work as I aim to maintain and manifest my intention to move toward joy:

WORKS: Being honest.  With myself and others.   This, by far, has been rule #1 for me.  THE best elixir for battling the stinking thinking.  Not convincing myself that everything is OK when it is not.  Not writing a bunch of “happy” lies in this blog.  Sharing my process with my circles, communities, co-humans.  Being honest about everything – feelings, ideas, plans.  Saying when I feel scared.  Saying when I feel confident.  “Sticking a pin in it” when my balloon of negativity, doubt and fear gets too inflated.  Getting it out.  Sometimes constructively, sometimes like a vent.

WORKS: Being listened to – being heard.  This means choosing the listeners carefully.  To truly be heard, I want to talk to those who have the patience, compassion and love to listen to everything I need to share.  People who care to know my insides.  People who care for my well-being, who have my best interest in mind.  People who do not immediately launch into fixing the problem.  I know this about myself: I need to let it all out – my stories, my theories, my feelings, my problems, my solutions.  Once I’m empty, I become spacious, calm and able to listen to feedback.

WORKS: Listening to, considering and/or heeding well-informed suggestions from people who know me well, who’ve stuck by my side through thick and thin, with whom I connect regularly, who are mental health professionals and/or who are trusted teachers whose experience I trust.  Listening to others’ stories.  Being as open-minded and willing as possible – yet still discerning, keeping my peace, purpose and sustainability in mind.  This is explored further in #1-4 below.

WORKS: Listening to and truly hearing loved ones’ and trusted beings’ encouragement and positive opinions.

WORKS: Staying close to those loved ones and trusted beings.

DOESN’T WORK: Trying to do this alone.

DOESN’T WORK:  Tolerating bossy, know-it-all recommendations (thinly disguised as concerned advice) from people who don’t know me very well (or who mistakenly think they do know me very well because maybe they used to know me a long time ago, or maybe they’ve read my writing or have heard me speak, or for whatever reason, they believe that we are alike), who have shown that they don’t care to know me authentically, whom I have not seen in a very long time, who intrusively beeline over to me because they’ve “heard what I’m going through,” who give medical advice without medical credentials and/or whom I absolutely do not trust.  And do you know what else doesn’t work?  Allowing these people to get under my skin; allowing myself to feel judged by these people; allowing myself to cop a resentment.  Indeed, at times, my vulnerable mind lets this happen!  What works then?  Taking a pause, replacing the false thoughts with a positive belief, and then understanding that these people are coming from a place of fear and/or a need to control.  I can have compassion for them, nod politely…and move on.  Or, avoid them altogether.  Or, be direct and say, “Thank you for your concern; I have a great team of supporters whose advice I am following.  So at this time, I want to stay on track and not add other suggestions. ”  Smile.  Walk away.  Bam.

Phew, that was a sassy little rant!  Sometimes I create my own frustration by being so open and honest about my process.  But, I’d rather have the opportunity to discern between appropriate/useful advice and inappropriate/fear-based advice than not get any advice at all!

*  *  *

In addition to clarity about support and action, I’ve also started to feel very clear about the process of cultivating positive change.  Thankfully, I’ve learned so much of this from the infinite influences I’ve said “yes” to over the years.  Here are the steps I’ve taken this time around:

1 – Let go of what doesn’t serve.  I’ve heard it a-thousand times, and it really is the best starting place for me.  This past summer, after what seemed like a year-long endurance test of trials and tribulations, I started letting go of anything that doesn’t represent deep peace, true purpose and long-term sustainability for me.  Jobs, relationships, belongings.  I took risks.  In the case of jobs and relationships, if I couldn’t leave immediately, I began to cultivate an exit strategy.  One by one, I started saying good-bye.  I will be honest – financially, it is beyond stressful.  But I really needed to let go and be liberated.

2 – Take time in the spaciousness created by letting go.  I learned to not fill the space YET.  To grieve the losses.  To feel uncomfortable.  To admit and accept my mistakes.  To witness my doubts, dreams, stories – positive and negative, real and imagined.

3 – Reflect on what brings deep peace, explore what constitutes true purpose and envision what looks sustainable in the long-term.  I have exposed myself to influences I might not normally consider.  I’ve read-up on the Occupy Wall Street efforts; I’ve started taking a high-power Jivamukti class; I’ve listened to Pema Chodron CDs (I love Pema, but am not typically a fan of audio learning).  And I have indulged in activities I absolutely love – that nourish me and bring instant joy.  I have seen live concerts, bought new CDs (please see the bottom of this blog to check out the video for the above-quoted Abigail Washburn song), listened to comedy, practiced yoga outdoors, watched baseball games, enjoyed inspiring films, participated in the Jewish High Holy Days.  I have let ideas and passions brew.

4 – Define peace, purpose and sustainability.  During the peak of Occupy Wall Street and the Jewish High Holy Days, I was struck with the strongest sense of self I’ve experienced in a long time.  It seems like a combination of the results of numbers 1-3 above, the pressure of calls to action in the media, and, the intensity of moral inventory, atonement and forgiveness sparked an energy of self-definition for me.  From Facebook, other media and other sources, I gleaned quotes that called to my soul, compiled them in a journal, and started aiming to live them, day in and day out.  They include: “Occupy within: a movement in awakening;” “While you are proclaiming peace with your lips, be careful to have it even more deeply in your heart;” “The unexamined life is not worth living;” and, “Do I feel happy?  No.  But I feel progress.”

5 – Take action – fill the space.  A few days ago, a yoga teacher friend exclaimed, “How’s your new life?”  She’s referring to the many changes I’ve made since the summer, when I started this process.  I reflected silently for a moment.  “It’s very empty…” and just then, a light bulb clicked on in my mind.  “It’s time to fill it,” I answered, with resolve.

This is coming up for me now that I clearly understand what works and what doesn’t to practice my Sankalpa with consistency and zeal.  With that support, I can tackle some next steps, which include: seek a  job that fulfills my true needs and allows me to continue teaching yoga; seek new yoga teaching opportunities; continue deepening my PTSD sessions and exploration; conduct a fearless self-inventory that not only identifies how I was harmed over the past year, but that also identifies what my part, mistake and/or contribution may have been to those troubles; practice forgiveness of myself and others; commit to other practices that direct me toward joy.  Thank goodness, there are many!

Let’s see what happens over the next 50 days…taking it one day at a time, of course.

Wishing all beings peace, joy, love – and a light that burns thru.  OM Shanti.

(Here is the lovely song containing the opening quote of this blog.  Enjoy!)

*  *  *

THE HAPPY HEART PROJECT.  Under the new moon of Sunday, August 28, 2011 I launched “The Happy Heart Project: 100 Days Toward Joy” – an effort to document my daily journey away from an annoyingly encroaching emotional darkness and toward the hopeful light of happiness.  For 100 days from 8/28 through 12/5, I will wake up, burn a stick of Happy Heart incense and set an intention to grow toward joy.  Each day I’ll post a “Happy Heart Project” status (and accompanying song for that day’s mood) on Urban Yoga Den on Facebook, then see what happens during the day.  Periodically, I’ll post an UrbanYogaDen.wordpress.com blog that covers my journey.  I’m excited that one yoga teacher friend unexpectedly exclaimed, “I’m with you!” and is sharing the journey!  Join us – choose one simple heartfelt ritual for your morning, intend to practice it daily, “Like” Urban Yoga Den on Facebook, and let us know how you’re doing from time to time!

 

The Happy Heart Project: 100 Days Toward Joy August 26, 2011

“The Happy Heart Project: 100 Days Toward Joy” launches this Sun., 8/28.  Curious?  See below, then “Like” Urban Yoga Den on Facebook or subscribe to UrbanYogaDen.wordpress.com to stay informed, join in, and/or, share your efforts!

Under the new moon of Sunday, August 28, 2011 I will launch “The Happy Heart Project: 100 Days Toward Joy,” an effort to document my daily journey away from an annoyingly encroaching emotional darkness and toward the hopeful light of happiness.

The “Project” idea arose when Whole Foods Market discontinued my favorite morning ritual incense – Happy Heart by Maroma’s SPA line – leading me to buy their last 10 boxes.  “Hmmmm…100 days of Happy Heart, ” I thought.  And the project was born.

For 100 days from 8/28 through 12/5, I will wake up, burn a stick of Happy Heart incense and set an intention to grow toward joy.  I will see what happens during the day, and journal about it each night.  When I finish a 10-stick box of my precious incense, I’ll post an UrbanYogaDen.wordpress.com blog that covers my journey over those last 10 days.  The blog will also be posted on Urban Yoga Den on Facebook.

If you’ve read my blog lately, you know that I’ve been in the process of healing from a number of physical and emotional challenges (illnesses, health scares, betrayals, violations) – some have occurred over the past year, and some are connected to older events that have been triggered by recent trauma.  (Please check out “Be A Yogi” and other recent entries for background.)  During this 100 day Project, I’ll share the practices and tools from yoga and other resources that consistently guide me toward the inner peace that allows joy.

I know there are no guaranteed outcomes for this 100-day project – only intentions and footwork, one day at a time.

I’m excited to say that one yoga teacher friend unexpectedly exclaimed, “I’m with you!” and will be sharing the journey!  So, we invite you to join us – choose one simple heartfelt ritual for your morning, intend to practice it daily, and let us know how you’re doing from time to time!

Wishing you peace, joy, love and light.  OM Shanti.

 

Clearing the Obstacles August 6, 2011

I am sorry to hear your pain.  You are a wonderful human being and deserve tranquility, peace, and love.  I would suggest that you stay focused on what is good for YOU, rest will follow.  –  letter from a friend

This quote sounds like something I would say to a student or friend.  Instead, it is an e-mail that a friend just sent to me.  I know he meant to write, “…stay focused on what is good for YOU, THE rest will follow.”  Yet the fact is, if I stay focused on what is good for me, indeed, rest will follow.  And I really, really need some rest.  The kind of rest that allows the heart to remember its yearnings, yearnings to cultivate clarity, clarity to turn into action, and action to yield change.

This has been the hardest blog to write, ever.  I keep starting and stopping; switching directions; adding this and that.  Stopping.  Sobbing.  And starting again.

It’s difficult to be 100% honest, and that’s what I need to do.  It’s difficult to not shade my current negative state with the positive solutions of yoga.  Is it yogic to admit that I am in pain, and that my usual solutions seem out of reach?

*  *  *

I feel it’s time for big change and I’m starting with small things.  But I wish I could crack myself open and re-program.  – letter to a friend

Last week, on my 46th birthday, I started parting my hair on the opposite side.

Ganesha, new hair part, pneumonia and me on my 46th birthday.

Immediately, I felt like a new person.  I saw myself differently.  My eyes looked happier.  My head felt lighter.  My mind was clearer.

The weekend before, I’d hit an emotional bottom where I spent an entire day acting very un-yoga-like.  OK, I’ll say it – although I haven’t had a drink or drug in nearly 9 years, I was acting as toxic as a drunken addict.  It was not pretty, people.  Some who went through that day with me were very forgiving.  Some were not.  Some recognized that stress from recent physical illness and emotional difficulties fueled my offensiveness.  Some didn’t care, because they were hurt.  And still others (thank goodness for the others) offered amazing advice and insight – including the belief that I’m hitting a bottom because big change is coming.

So last week, after a series of Facebook posts about fighting demons, letting go and changing…I parted my hair on the other side.

*  *  *

In the past month alone, notable events forced me to reevaluate my behaviors, activities and needs, and to reignite my practices, beliefs and vision.  – August “Yoga Update” (see “newsletter” tab)

To complement my fresh hair style, I’ve also been wearing my Ganesha charm more frequently.

Not only have I felt a need for newness, but also for a strong shove of old things out of the way.  When I first started practicing Vinyasa yoga, my teacher constantly spoke of “letting go of what doesn’t serve in order to make room for what does.”  I don’t frequently pray to specific deities, but being reminded of Ganesha’s power to clear obstacles (and provide protection) has been motivating.

These days, I know I need to release many things that compromise my deepest well-being in order to create space for what cultivates sustainable, lasting inner peace.  For instance, on mornings between the full and new moons, I used to pray, “Let me let go of anything that gets in the way of your will for me.”  Regretfully, that practice has faded off…but it’s time to bring it back.

*  *  *

Hindsight is 20/20.  – popular phrase

As you might know, I was mugged in June.  Feedback on my blog, “The Yoga of Being Mugged” has been positive.  People have used words like “resilient” and “compassionate” regarding my response to the situation.  I agree, and am thankful to be someone who uses yoga and other tools to recover from and address life’s difficulties.

Now here comes the 100% honesty – because I don’t want you to think that I am responding with perfect strength and forgiveness to an assault.  I want you to know that it hurt.  I want you to know that I now walk around scared and suspicious and over-reactive.  I want you to know that my past traumas have been triggered since the mugging.  And I want you to know that I sometimes act like a jerk because of this state.

If you’ve read my other blogs, you know a bit about my painful childhood and rough road toward adulthood.  These last 18 years of yoga practice, complemented by 8+ years of addiction recovery, have sparked a journey of mending and growth.  Still, I am just hitting the tip of the iceberg in undoing 25 years of destructive patterns and related consequences.

When I look back on my life’s traumas, I see the lesson behind each one.  So why am I so stuck in the pain of the past?  Because, due to my childhood isolation and later impulse to kill emotions with substances, I did not properly process and/or grieve these traumas at the time that they took place.  Making sense of them is one thing; authentically expressing and healthily processing the emotions is a whole other ball game.

Thankfully, these days I am feeling weary from past traumas robbing me of day-to-day happiness.  I am feeling a low tolerance for anything that does not match my craving for inner peace.  I am fed up with these obstacles keeping me from my intentions to be of service in this world.

So I am willing to do whatever it takes to change.

At the same time that I am willing to let go of limitations, I am somehow holding on.  I have taken the reigns, and have been gripping them tightly.  Terrified of feeling more pain, I have taken complete control of my life.  Regretfully.  Because when I am in complete control, there’s little room for you, for anyone, for a higher power, for healthy risk, for trust, for faith.

*  *  *

I’ve been learning to drive, my whole life. – Arcade Fire, “In The Backseat”

It’s time to let someone else take the wheel.  Let go.  Change.

In the Mahabharata – an ancient Hindu text – there is a story about true surrender.

A king wants to ruin a man’s reputation, and so decides to shame the man’s wife, Draupadi, by stripping off her sari in public.  A sari is a traditional Indian dress, made from several yards of material wrapped around the body.  In the story, the king begins to unwrap the sari, and in turn, Draupadi clings tightly in fear.  She continues to use all her strength while crying to god for help.

After much struggle, Draupadi realizes that, as long as she clings in fear, there will not be space for god to help her.  Bravely, she lets go of the sari, holds her hands up and exclaims, “If you want me to face this disgrace I will accept it.  I totally trust you; my life is in your hands.”  Miraculously, Draupadi’s sari becomes infinitely long, and the king becomes exhausted.  Draupadi was saved.

The first time I read this story around three years ago, I was struck by Draupadi’s willingness to accept god’s will, even if it means disgrace.  In the margin of the book I wrote, “WOW.  I wish for this surrender.”

At this very moment, I feel that exact yearning.  Since June, I have been so racked by fear that I wake up each morning with my fists clenched so tightly that my thumbs come out of their joints.

Shifting from self reliance to accepting help takes deep work.  A PTSD therapist has been helping me work through my past so I can heal from it.  Most days, I feel quite vulnerable, like a wounded animal, backed into my protective corner.  You know what “they” say about wounded animals – don’t go near them.

But circumstances have prohibited this isolation, and demanded togetherness.  Shortly after the mugging, I came down with pneumonia and had to ask for a lot of support.  All through my birthday week, my home was filled with friends bringing fresh produce, fun gifts and positive energy.  It chipped away at my rock-hard walls of “That’s OK, I can do it myself.”

I am continuing to reach out for the company, wisdom, experiences and advice of those prepared to step into the corner with me.  Yes, when they come near me, I might act overly protective.  I might swat them away.  I might misunderstand their concern for judgment.  I might mistake their discomfort for dislike.  I might offend them.  I might piss them off.  And they might or might not forgive me.

I will, however, forgive myself.

*  *  *

Here is the hardest part to write.  In my current state of imbalance, can I honorably teach the Eight Limbs, and how they outline a simple process for taking yoga’s principles off the mat and into everyday life?  How can I share “Yogas Chitta Vritti Nrodhah” and encourage yoga as a practice for calming the mind, when my mind is far from calm?  How can I authentically pass on yoga’s tools, when they don’t seem to be working for me in this time of extreme challenge?

Or does this messy phase of life illustrate yoga’s transformation?  Maybe this is my own version of “Draupadi’s Sari.”  Maybe my wish for absolute surrender is coming true.

One thing is for certain – this is my emotional bottom, and the only way out is up.

*  *  *

My god, Holly, you got mugged and now you have pneumonia?  The universe is trying to tell you something.  – a friend

My sassy answer to this remark?  “Uh-huh, the universe is telling me that I am a tough broad who can get through anything!”  Perhaps.  That would certainly match my self-reliant conditioning.  At the same time, I’m open to a totally different point of view.  By sending me a mugging, pneumonia and related challenges, the universe could be urging me to ‘fess up and say, “Come closer to me.”

See me, accept me, love me for exactly who I am – right now.  Vulnerable, fearful, distrustful and resentful.  Wounded.  Ready to focus on what’s good for me.  And more than ready for (the) rest.

OM Shanti, Shanti, Shanti.

 

March Focus: The Eight Limbs of Yoga – Intro & Yama April 4, 2011

As I’ve said before, I wouldn’t dare try teaching the Yoga Sutras of Patanjali to my classes.  First, my knowledge of this ancient text is based on my four-week Teacher Training, during which we primarily studied the 1st two books; since then, my study has been on my own.  Second, there are some great Raja Yoga teachers out there whose experience included decades of studying, translating, interpreting and practicing the Sutras; they are the true teachers.

I do, however, like to design yoga classes where (I hope!) our actions on the mat find purpose through the wisdom of the Sutras.  In the beginning of March we embarked on an eight-month exploration of the Eight Limbs of Yoga, as introduced in Sutras 28 & 29 of Book Two of the Sutras.  Drawing from my 2010 blog about the Eight Limbs:

“Book Two of Patanjali’s Yoga Sutras lays out yoga’s Eight Limbs.  Probably the most widely known and practiced are Asana (poses), Pranayama (breathing exercises) and Dharana (concentration as a form of “meditation”).

“But there are five additional limbs – and I believe they are in order for a reason.

“The Eight Limbs represent a process of growth from heady self-examination to soulful universal connection. The first two limbs – Yama and Niyama – list the ethical premises of yoga.  After we’ve set our intentions for values and virtues, we move on to Asana, to address physical limitations such as aches and toxins.  Next, Pranayama continues detoxification, awakens our life force energy and balances our nervous system.  With the 5th limb, Pratyahara, the senses are softened to remove outer distractions.  During Dharana, we concentrate intently on one point of focus.  Deepening into the 7th limb, Dhyana, our concentration shifts into meditation, and there is no separation between the meditator that point of focus.  The 8th limb, Samadhi, is generally described as “enlightenment” – but to me, that harkens of apart-ness.  I like to think of Samadhi as one-ness.  It occurs the moment when our practice of yoga’s previous seven limbs brings such peace and confidence that we are selfless.

“For me, Samadhi would be a state of consistently being my best self and offering that self in service to the world.”  (From https://urbanyogaden.wordpress.com/2010/05/21/focus-mayjune-the-eight-limbs/).

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The month of March has been an introduction to the Limbs with emphasis on the 1st limb, Yama (or abstinence).

When considering how I might practice the ethical or philosophical virtues of yoga, I ask myself, “Who do I want to be as I walk down the street?  How do I want to treat myself and others?”  In response, I return without fail to the very 1st Yama – that essential virtue that sets the foundation for all other virtues: Ahimsa. Non-harming.

It’s a tough question to ask, “How might I be harming myself and others?”  Ugh.  Do I really want to look at that?  Well, no.  But, yes. And so, when our classes started our journey through the Eight Limbs, I set the deep intention to squarely face my own vulnerability and begin to abstain from whatever harming tendency (or tendencies) I might have.

More will be revealed.

OM Shanti.

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Post Script

“An ounce of practice is worth more than tons of preaching.” – Mahatma Gandhi

Frankly.

Lately I’ve been using “we” instead of “I” when teaching and writing.  For example, “When we practice X, we experience Y.”  Hello?  Who am I to decide what anyone outside of myself is experiencing  in practice?  And so, to finish off this particular blog about living yoga in daily life, I want to apologize.  It is wrong of me to take the position of “we” when aiming to simply pass along what “I” have experienced.

I am hoping this awareness will end the pattern.  Feel free to call me out when necessary.  OM Shanti.