“I don’t want to talk anything political, and will stick just to music and other art forms. There are instant super stars and they also fade away very quickly. What is it that gives the staying power? It is when you can communicate…to your listeners and touch their soul.” – Ravi Shankar
This past Saturday, you could hear a pin drop in my 200+ resident apartment building. My entire neighborhood was as hushed as during a blizzard. The “Rally to Restore Sanity and/or Fear” was in full throttle down the hill. I was home, doing this and that. My Facebook status read, “I am not at the rally.” Two people “liked” it.
Today – on Election Day, three days after the Comedy Central rally and during a thick period of “activist” invitations via Facebook and e-mail – I am preparing my “Yoga Update” e-newsletter, wrapping up our September/October “Yoga In Action” class focus.
I’ll be frank – the term “yoga activism” is not my personal fave for describing how I might take my practice off the mat and into the world. Born in DC in 1965 and having grown up here, the word “activism” reminds me of raised fists, raised voices and raised conflict. I understand that folks want their values, their yearning for change and their messages to be seen and heard on a wide scale; yet I tried that “raising” in my college days and it just didn’t feel right.
Thanks goodness for yoga. Through its “Karma Yoga,” “Seva” and “selfless service” teachings I have discovered my most comfortable and therefore effective venue for what I (and countless others) call “spiritual activism.” What distinguishes it from “yoga activism?”
In recent years, many yoga organizations and practitioners have stretched Karma Yoga (or Seva) to a level of “activism,” offering trainings, organizing groups and sponsoring events that raise awareness about causes, purpose and service. Over this time, I have observed four distinct ways that “yoga activism” manifests.
- Some yogis believe in their responsibility to participate in traditional activism (protests, rallies, petitions, campaigns, etc.) to carry messages;
- Some share their yoga with at-risk populations, having experienced their own transformation from the practice, and wanting to pass along those tools for change;
- Others see the yoga practice itself as a form of values-based activism – in other words, living a spiritual life is the activism.
- And others devote themselves to all of the above.
To me, anyone with sincere intentions to carry a message, inspire change and share values through their own attitudes and actions is a spiritual activist. For me, #3 above is the most natural way for me to express my yoga in action. In that spirit, I also do a fair amount of #2-like work.
Yoga’s ancient book of Sutras generously offers a design for living where my personal choices can be productive, useful and helpful. The only thing I have to “raise” is my consciousness. In this subtle venue, I can indeed be “seen” and “heard” – perhaps not by massive crowds, politicians and media, but definitely seen and heard.
Recently, the barrage of well-intended e-mails and Facebook campaigns, the swarm of do-good organization canvassers on every DC street corner and the excitement-driven pressure to “sign-on” started to feel as assaulting as uninvited telemarketer calls to me. So I invite you to please let me know if I ever seem pushy or invasive about the things that inspire me.
I earnestly applaud yoga activists for expanding yoga’s purpose and reach. Most of the time, I feel accepting of their way, my way, all ways. I may not always hit the mark, but my intentions to live spiritually are strong and in-check. Some may think I have my head in the sand; I think I have my head atop my neck, hovering above my heart center.